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The Sanctifying Function of the Church » Other Acts of Divine Worship » An oath
Canon 1199. §1 An oath is the invocation of the divine Name as witness to the truth. It cannot be taken except in truth, judgement and justice.

§2 An oath which is required or accepted by the canons cannot validly be taken by proxy.

§1. Iusiurandum, idest invocatio Nominis divini in testem veritatis, praestari nequit, nisi in veritate, in iudicio et in iustitia.

§2. Iusiurandum quod canones exigunt vel admittunt, per procuratorem praestari valide nequit.
Canon 1200. §1 A person who freely swears on oath to do something is specially obliged by the virtue of religion to fulfil that which he or she asserted by the oath.

§2 An oath extorted by deceit, force or grave fear is by virtue of the law itself invalid.

§1. Qui libere iurat se aliquid facturum, peculiari religionis obligatione tenetur implendi, quod iureiurando firmaverit.

§2. Iusiurandum dolo, vi aut metu gravi extortum, ipso iure nullum est.
Canon 1201. §1 A promissory oath is determined by the nature and condition of the act to which it is attached.

§2 An act which directly threatens harm to others or is prejudicial to the public good or to eternal salvation, is in no way reinforced by an oath sworn to do that act.

§1. Iusiurandum promissorium sequitur naturam et condiciones actus cui adicitur.

§2. Si actui directe vergenti in damnum aliorum aut in praeiudicium boni publici vel salutis aeternae iusiurandum adiciatur, nullam exinde actus consequitur firmitatem.
Canon 1202. §1 The obligation of a promissory oath ceases:

1° if it is remitted by the person in whose favour the oath was sworn;

2° if what was sworn is substantially changed or, because of altered circumstances, becomes evil or completely irrelevant, or hinders a greater good;

3° if the purpose or the condition ceases under which the oath may have been made;

4° by dispensation or commutation in accordance with can. 1203.

Obligatio iureiurando promissorio inducta desinit:

1° si remittatur ab eo in cuius commodum iusiurandum emissum fuerat;

2° si res iurata substantialiter mutetur, aut, mutatis adiunctis, fiat vel mala vel omnino indifferens, vel denique maius bonum impediat;

3° deficiente causa finali aut condicione sub qua forte iusiurandum datum est;

4° dispensatione, commutatione, ad normam can. 1203.
Canon 1203. Those who can suspend, dispense or commute a vow have, in the same measure, the same power over a promissory oath. But if dispensation from an oath would tend to harm others and they refuse to remit the obligation, only the Apostolic
See can dispense the oath.

Qui suspendere, dispensare, commutare possunt votum, eandem potestatem eademque ratione habent circa iusiurandum promissorium; sed si iurisiurandi dispensatio vergat in praeiudicium aliorum qui obligationem remittere recusent, una Apostolica Sedes potest iusiurandum dispensare.
Canon 1204. An oath is subject to strict interpretation, in accordance with the law and with the intention of the person taking the oath or, if that person acts deceitfully, in accordance with the intention of the person in whose presence the oath is taken.

Iusiurandum stricte est interpretandum secundum ius et secundum intentionem iurantis aut, si hic dolo agat, secundum intentionem illius cui iusiurandum praestatur.

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